Talent Spotting

How good are we as churches at recognising potential? Do we look at each other and see only faults, or can we see the signs of talents that could grow to become something special?

Jesus saw potential in what might have looked to others like hopeless causes. He not only spotted what people could become, he did something about it, too. You could say that this was a characteristic of much of Jesus’ ministry, but it is perhaps most noticeable in his choice of disciples.

It has been remarked many times that Jesus chooses an unlikely bunch to work with and to entrust with the task of spreading the good news of God’s kingdom. Surely he should have chosen some “religious leaders” who would command the respect of the community and have a good education in the Scriptures? Instead, Jesus chooses fishermen and a tax collector, to name a few.

Somehow, when Jesus gets to know Simon, Andrew and James, he decides that these are the people he wants to work with. He sees their potential to do more than catch fish (not that he disparages this at all, of course); Jesus sees people with talents that could be developed to help bring people into the kingdom (Mark 1:16-20).

When Jesus meets Simon in John 1:42 he says that he will have a new name – “Peter”. This is not just a case of using a different name as his old one was hard to pronounce or anything like that! Jesus renames him as an indication of something he sees in him that will later come to fruition.

Barnabas is another example from the New Testament of someone who sees potential in others. Most notably, he believes in Paul and opens up opportunities for him to use his talents – Acts 9:26-28, 11:19-26  (see also my article on Barnabas – “Encourage – then everyone wins”).

Whilst it may be right to emphasise growth in character, becoming more Christ-like in personal “holiness”, we shouldn’t be so keen to drive the bad out of ourselves that we fail to notice the good that can be developed and the talents that can be used for God’s kingdom. We may not have the immense abilities of insight that Jesus had, but with prayer and an effort on our part to notice, we can learn to see not only the good in one another, but the potential as well.

Have you noticed talent or potential in someone recently? Have you told them so? Are we too preoccupied with getting our own talents spotted and used to notice others’? What might happen to our churches and the work for the kingdom if we spent more time encouraging one another, opening doors and developing people?

© Joe Lenton, October 2012

Praying with Scripture – Part Four – Checking our priorities

What do you pray about most? Do you say the same things or pray about the same issues every time you pray? Sometimes, persisting in prayer is necessary. Yet, at other times, it may be that our balance is not quite right and that we could do with changing the tune and praying about something else.

It is easy for us to get too focussed on one or two issues in prayer. This might be because they matter to us, or it might be because we have run out of ideas. Praying for our needs, e.g. health, is a good and right thing to do. Yet, do we remember to pray for our spiritual needs as well? Similarly, how much do we pray for other people’s spiritual lives as well as their health and general well-being?

If we look at some of Paul’s letters, we see some interesting ideas for praying for ourselves and others:

  • “And this is my prayer: that your love may abound more and more in knowledge and depth of insight, so that you may be able to discern what is best and may be pure and blameless until the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ – to the glory and praise of God.” (Philippians 1:9-11, NIV)
  • “Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy.” (1 Corinthians 14:1, ESV)
  • “making mention of you in my prayers: that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power” (Ephesians 1:16-19, NKJV)
  • “We always thank God, the Father of our Lord Jesus Christ, when we pray for you,” (Colossians 1:3, TNIV)
  • And so, from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding,” (Colossians 1:9, ESV)
  • “Devote yourselves to prayer, being watchful and thankful. And pray for us, too, that God may open a door for our message, so that we may proclaim the mystery of Christ, for which I am in chains. Pray that I may proclaim it clearly, as I should.” (Colossians 4:2-4, NIV)
  • “My dear friends, we always have good reason to thank God for you, because your faith in God and your love for each other keep growing all the time.” (2 Thessalonians 1:3, CEV)


Even if we don’t use this precise language, we can still pray along these lines for one another. They were themes that clearly mattered to Paul and they would have helped the churches he planted to get a sense for his priorities in prayer, particularly in pastoral prayer for others.

Perhaps you could take one of these ideas and add it to your prayer for today?

Praying like this for others is an act of love. Praying intelligently about details of people’s lives and following up to find out if prayers have been answered are great ways of building relationships and communities. Perhaps our vision as individuals and churches can grow through thinking pastorally and theologically about how we pray.

© Joe Lenton, July 2012